Outline of the Course
Each week has a 4-part structure. Hominization is the threshold event in cosmic evolution when evolution crosses into reflective consciousness.
First, a brief autocosmological from me;
Second, drawing principally on the cosmological thought of Thomas Berry and Pierre Teilhard de Chardin, an interpretation of the experience as a Power of the universe unfurling through human consciousness;
Third, placing this particular mode of experience in human history;
Fourth, identification of the way a Power of the universe has surfaced in one of your life experiences. The key verb here is to reflect. Writing is often used as the most powerful form of reflection we have thus far invented.
One final comment. The vast majority of works with titles such as, “The Stages of Faith,” or “The Levels of Consciousness,” regard these stages or levels as pointing to an ultimate stage or level that has some word that is equivalent to “enlightenment.” My assumption with the Powers of the universe is different. Each of these powers is ultimate. It is not necessary that individuals become masters of each. Rather, it is the community as a whole that arises from individuals with advanced development in one or several of the Powers.
Session Descriptions
NOTE: For definitions of the Powers of the Universe, click here.
Class 1 The Hominization of the Power of Centration
I begin our first lecture with a story involving the light from the beginning of time. I provide an interpretation of this event as growing out of the Power of Centration. We note similar expressions: calling; vocation; mission. We explore the question of whether other life forms have something similar to this experience of centration. Also, we will touch upon the notion of omnicentrism, and the notion that human development is not linear. I end my presentation with reflection on when such centration experiences first appeared in the literary record.
Your mission is to: 1) Identify and reflect upon an experience in your life in which Centration was operating. 2) Read Chapter 3 “Primal Light in a Basketball Gymnasium,” the Prologue, and Chapters 1-2 and 4-6.
Class 2 The Hominization of the Power of Allurement
I start with an account of experiencing an erotic attraction to a museum. Drawing on the thought of Teilhard de Chardin, I interpret this event as a hominization of the Power of Allurement and explore this dynamic in our “not-yet” universe. Especially relevant for this course is the eerie fact that in a not-yet universe, I am a not-yet Brian, which of course is true for all of us. The point I want to make is that by reflecting on your experiences in light of cosmogenesis, you are giving birth to yourself anew. I finish with a consideration of the origin of this Power in the context of human civilization.
To Actualize some of the not-yet elements of yourself: 1) Identify and reflect upon an experience in your life in which Allurement was operating. Read Chapter 4: “Music of the Spheres at the Grotto Cafe” and Chapters 7-12.
Class 3 The Hominization of the Power of Emergence
We begin with a small story about asteroids and how learning about them made such an impact on me. We interpret this experience as a microcosm for what is taking place throughout the world as the fourteen billion year emergence of order starts to be absorbed by small groups of people gathering together and reflecting on the revelatory nature of cosmogenesis. Small groups like our course. To feel the billions of years in a blade of grass is to enter cosmogenetic experience. I finish my presentation by comparing human consciousness to chimpanzee consciousness with respect to this Power of Emergence.
Your Cosmological Errand: 1) Reflect on an experience when you received a glimpse of the revelatory nature of cosmogenesis in some otherwise ordinary day. 2) Read Chapter 17 “When Newton’s Equations Fused with Gravity” and Chapters 13-16.
Class 4 The Hominization of the Power of Homeostasis
I start with a story of the relief I felt when I ran out of gas on the Purdy spit. An interpretation of this experience: my subjectivity of happiness came from participating well with the enveloping dynamics of self-organization, the homeostasis of planet Earth. My decisions led to the peace that comes with alignment to the yearning of the universe. Relevance of this for the notion that there is a rightness in our universe. We end with comments on how in the axial age of Persia, Zoroaster developed a method for reflecting on one’s actions, which awakened an inner sense of conscience.
To Enhance your Journey into soul: 1) Reflect on an experience of participating in a larger whole. 2) Read Chapter 38 “Stars in the Salish Sea” and Chapters 19-24.
Class 5 Hominization of the Power of Cataclysm
We begin with a story of the time one of my students encountered me after Mass. I should say at some point in our course that each human experience can be interpreted along the lines of any of the powers. They are always working together, but some of the powers will be more obvious than others. Here I interpret this experience as a manifestation of the Power of Cataclysm. The universe uses chaos as a way to return to the creativity at the origin of things, the condition where possibilities reside. Eric Jantsch named this as “time-binding.” The universe suffers, dies, and rises again. In early history of humans, this is the process of the vision quest, where enduring extreme hardship can lead to a new life.
Your plunge into being calls you to: 1) Identify and reflect upon an experience of the universe’s Power of Cataclysm operating in your life. 2) Read Chapter 35 “Epiphany at St Patrick’s” and Chapters 25-30.
Class 6 Hominization of the Power of Synergy
My story involving synergy takes place in a classroom when I notice I was feeling differently concerning the universe as a whole once I included the thought of Pythagoras with mainstream science. When we reflect on the cosmological events leading to our existence, we see the way in which the power of synergy is foundational. The key point is the assertion that a relationship between one entity and another entity is the creation of a new entity. In human history, one of the most interesting manifestations of synergy is the invention of paper which thinkers like Leonardo da Vinci used to synergize various moments of themselves with themselves.
Your cosmic assignment: 1) Reflect upon and name an experience of Synergy acting in your life. 2) Read Chapter 5 “A Galloping Beast in the Thompson Hall of Science” and Chapters 31-36.
Class 7 Hominization of the Power of Transmutation
We begin with a story that takes place underneath some docks in Tacoma. We live in a universe where change is always taking place, stars are burning up, clouds of hydrogen are becoming stars, plants and animals live in a world with an ironclad law: acquire energy or perish! With this tension driving the action, we see the emergence of ever more complex forms of life. For individuals, the Power of Transmutation shows itself in the failure to fit into current structures. In the best cases this arises from a demand to fit into a future society whose institutions are formed without various scourges–sexism, racism, militarism. Slavery required a thousand years before it was universally condemned. The work of awakened individuals is to bring about the transformation of our cultures. Here is where transmutation as metanoia fits in Buddhism, Christianity and other world-changing religions.
Your cosmic undertaking is 1) to identify an event where the Power of transmutation was at work in your life. 2) Read Chapter 14 “Barnacles at the Boathouse Grill” and Chapters 37-42.
Class 8 Hominization of the Power of Cerebralization
I begin with the story of an experience in a seminar on the origin of the universe. The crucial capacity of Homo sapiens is its invention of the symbols of language, art, mathematics, and music. All animals and perhaps all plants have developed languages; the uniqueness of human language is the invention of the symbol whereby what is physically absent acquires a voice. When humans learned to embed their symbols in forms outside of them, they invented what amounts to a 100,000 year old mind. Because of this, no other animal can compete with humanity’s power. With this symbolic consciousness, humanity took over the Earth.
To Journey into your depths 1) Reflect upon and identify an experience of cerebralization in your life. 2) Read Chapter 15 “The Initial Singularity of Space-Time in the Boeing Amphitheater,” Chapter 16 “Primordial Fire in the Lips,” and Chapters 43-48.
Class 9 Hominization of the Power of Interrelatedness
I start with a sweet story of Denise Swimme nursing her son in the Cathedral of St John the Divine in New York. The great achievement of Homo sapiens is to activate care for both nearby kin and humans in general and even the most distant forms of life in the Earth Community. Even more, that some humans have the ability to experience a sense of kinship with rivers, mountains, and land. This reality of care is hypothesized to have existed in insects and fish hundreds of millions of years ago. Indigenous traditions have deepened this human capacity for millennia. We see its ongoing evolution in major documents, including the Earth Charter, the Charter for Nature, regenerative agriculture, Earth Law, and regenerative economics.
To join the quest into these depths 1) Identify and reflect on an event where the Power of Interrelatedness manifested in your life. 2) Read Ch 64 “The Solar System Floats Light as a Feather” and Chapters 49-54.
Class 10 Hominization of the Power of Radiance.
The lead-in story is watching my son Thomas Ian release a frog into a stream flowing through Mt Kisco, New York. One of the surprising discoveries is the 2nd Law of Thermodynamics, especially its corollary that all things radiate light. Even on the far side of the moon, every rock is radiating. The nature of this light is two-fold, a superficial dimension that we can capture with our eyes, and a deeper dimension that requires development of the heart. Witnessing this second form of light goes far back in the human journey. Hildegarde, in the 12th century, named this deep form of radiance, “viriditas,” the life-force that pervades the universe.
Your mission, should you accept it, is to 1) Reflect on a memory of sensing the deep radiance from some person or animal or object. 2) Read pages 268-269 and Chapters 55-60.
Class 11 The Hominization of the Power of Seamlessness
My last story takes place in a museum in New York where Thomas Berry took me as a goodbye gesture after a year of studying with him. Seamlessness goes by many names, including my favorite, “the unnameable.” To name something “the unnameable” is to create and destroy at the same moment. Which is what we have learned about the quantum vacuum in that with each passing instant, it creates trillions of virtual particles that instantly dissolve back into the void. This notion of continuous creation and annihilation of the universe can be found in classical traditions including Buddhism and Christianity.
To continue your expedition into cosmogenetic experience, 1) Reflect on a moment when the power of seamlessness broke into your awareness. 2) Read Chapter 66 “The First Hexagram of the I Ching,” Chapters 61-65, and the Epilogue.

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The focus of Tony's current work is developing Earth law in practice and creating revenue-generating opportunities for Earth lawyers.
Learn more about Tony’s journey from a recent Boston College Law School Magazine profile.https://lawmagazine.bc.edu/2025/02/voice-for-the-earth/
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April’s style of leadership and service is rooted in making space for learner voice, agency and empowerment. She believes that the best teaching and learning is reciprocal, interwoven and interchangeable. April asserts that “if a learner knows that they are seen, affirmed, “in-powered” and protected while learning, they will feel loved, and will henceforth thrive!”
April's students and graduates have gone on to international and national renown in philanthropy, entrepreneurship, professional athletics, entertainment, and being great, enjoyable people. April was cross culturally raised and educated between The Bahamas, the USA and Canada. She completed her undergraduate degree in International Development Studies, Political Science and Management from McGill University, and earned both her Master's Degree in Mind, Brain and Education and her Doctorate Degree in Education Leadership from Harvard Graduate School of Education.
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Holding an MPA in Environmental Science and Policy from Columbia University and a BA in International Relations, she works at the nexus of law, science, and community priorities to help restore ecological integrity and strengthen the relationship between people and the planet.
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